Results for 'A. T. Cadoux'

963 found
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  1.  48
    Nomina and Cognomina Heikki Solin, Olli Salomies: Repertorium nominum gentilium et cognominum Latinorum. (Alpha–Omega Reihe A [Lexica, Indizes, Konkordanzen zur klassischen Philologie], 80.) Pp. x + 474. Hildesheim, Zurich and New York: Olms–Weidmann, 1988. DM 128. [REVIEW]T. J. Cadoux - 1989 - The Classical Review 39 (02):327-329.
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  2. Mrr III - T. R. S. Broughton: The Magistrates of the Roman Republic, Vol. 3: Supplement. (American Philological Association, Philological Monographs, 15, ed. S. Treggiari.) Pp. ix + 294. Atlanta, Georgia, U.S.A.: Scholars Press, 1986. [REVIEW]T. J. Cadoux - 1988 - The Classical Review 38 (02):314-315.
  3.  48
    Nomina and Cognomina.T. J. Cadoux - 1989 - The Classical Review 39 (02):327-.
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  4.  85
    The Augustan Age.T. J. Cadoux - 1953 - The Classical Review 3 (3-4):181-.
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  5.  21
    The absent senator of 5 december 63 B.c.T. J. Cadoux - 2006 - Classical Quarterly 56 (02):612-.
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  6.  50
    The Equites under the Julio-Claudians.T. J. Cadoux - 1991 - The Classical Review 41 (01):153-.
  7.  35
    Suetonius' Life of Augustus. [REVIEW]T. J. Cadoux - 1953 - The Classical Review 3 (2):104-106.
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  8. t Disability justice, bioenhancement and the escatological imagination.T. Devan Stahl - 2023 - In Devan Stahl (ed.), Bioenhancement technologies and the vulnerable body: a theological engagement. Waco, Texas: Baylor University Press.
  9.  45
    Communicating Identifiability Risks to Biobank Donors.T. J. Kasperbauer, Mickey Gjerris, Gunhild Waldemar & Peter Sandøe - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (1):123-136.
    Recent highly publicized privacy breaches in health care and genomics research have led many to question whether current standards of data protection are adequate. Improvements in de-identification techniques, combined with pervasive data sharing, have increased the likelihood that external parties can track individuals across multiple databases. This paper focuses on the communication of identifiability risks in the process of obtaining consent for donation and research. Most ethical discussions of identifiability risks have focused on the severity of the risk and how (...)
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  10.  41
    Extending Emotional Consciousness.T. Roberts - 2015 - Journal of Consciousness Studies 22 (3-4):108-128.
    Recent work on extended mind theory has considered whether the material realizers of phenomenally conscious states might be distributed across both body and world. A popular framework for understanding perceptual consciousness in world-involving terms is sensorimotor enactivism, which holds that subjects make direct sensory contact with objects by means of their active, exploratory skills. In this paper, I consider the case of emotional experience, and argue that although the enactivist view does not transfer neatly to this domain, there are elements (...)
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  11.  26
    Varieties of de Morgan monoids: Covers of atoms.T. Moraschini, J. G. Raftery & J. J. Wannenburg - 2020 - Review of Symbolic Logic 13 (2):338-374.
    The variety DMM of De Morgan monoids has just four minimal subvarieties. The join-irreducible covers of these atoms in the subvariety lattice of DMM are investigated. One of the two atoms consisting of idempotent algebras has no such cover; the other has just one. The remaining two atoms lack nontrivial idempotent members. They are generated, respectively, by 4-element De Morgan monoids C4 and D4, where C4 is the only nontrivial 0-generated algebra onto which finitely subdirectly irreducible De Morgan monoids may (...)
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  12. Recent Work on the Meaning of Life and Philosophy of Religion.T. J. Mawson - 2013 - Philosophy Compass 8 (12):1138-1146.
    ‘The Meaning of Life’ and ‘The Philosophy of Religion’ have meant different things to different people, and so I do well to alert my reader to what these phrases mean to me and thus to the subject area of this review of recent work on their intersection. First, ‘The Meaning of Life’: within the analytic tradition, an idea has gained widespread assent; whatever the vague and enigmatic nature of the phrase ‘the meaning of life’, we may sensibly speak of meaningfulness (...)
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  13. Responsibility and the value of choice.T. M. Scanlon - 2013 - Think 12 (33):9-16.
    ExtractImagine that you are struggling to finish a project, with the deadline fast approaching. Nearly done, you are about to print out what you have finished when a dialog box appears on your computer screen telling you that you must download and install an update for some piece of software. Frustrated, you try to make it go away, but it keeps reappearing. So you relent and click on ‘Install’, and your screen is filled with small print listing ‘Terms and Conditions’. (...)
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  14.  15
    Outlines of the Philosophy of Right.T. M. Knox (ed.) - 2008 - Oxford University Press.
    Hegel's Philosophy of Right concerns ideas on justice, moral responsibility, family life, economic activity, and the political structure of the state. It shows how human freedom involves living with others in accordance with publicly recognized righs and laws. This edition combines a revised translation with a cogent introduction to Hegel's work.
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  15.  46
    The Implications of Psychological Limitations for the Ethics of Climate Change.T. J. Kasperbauer - 2016 - Environmental Values 25 (3):353-370.
    Most philosophers and psychologists who have explored the psychology of climate change have focused only on motivational issues—getting people to act on what morality requires of them. This is misleading, however, because there are other psychological processes directed not at motivation but rather our ability to grasp the implications of climate change in a general way—what Stephen Gardiner has called the ‘grasping problem’. Taking the grasping problem as my departure point, I draw two conclusions from the relevant psychological literature: 1) (...)
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  16.  27
    Epimorphism surjectivity in varieties of Heyting algebras.T. Moraschini & J. J. Wannenburg - 2020 - Annals of Pure and Applied Logic 171 (9):102824.
    It was shown recently that epimorphisms need not be surjective in a variety K of Heyting algebras, but only one counter-example was exhibited in the literature until now. Here, a continuum of such examples is identified, viz. the variety generated by the Rieger-Nishimura lattice, and all of its (locally finite) subvarieties that contain the original counter-example K . It is known that, whenever a variety of Heyting algebras has finite depth, then it has surjective epimorphisms. In contrast, we show that (...)
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  17.  35
    Measuring Understanding and Respecting Trust in Biobank Consent.T. J. Kasperbauer & Peter H. Schwartz - 2019 - American Journal of Bioethics 19 (5):29-31.
    Beskow and Weinfurt (2019) present an excellent and timely discussion of how to respond to evidence that individuals do not fully understand a biobank consent form. We faced similar challenges afte...
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  18.  93
    Nussbaum and the Capacities of Animals.T. J. Kasperbauer - 2013 - Journal of Agricultural and Environmental Ethics 26 (5):977-997.
    Martha Nussbaum’s capabilities approach emphasizes species-specific abilities in grounding our treatment of animals. Though this emphasis provides many action-guiding benefits, it also generates a number of complications. The criticism registered here is that Nussbaum unjustifiably restricts what is allowed into our concept of species norms, the most notable restrictions being placed on latent abilities and those that arise as a result of human intervention. These restrictions run the risk of producing inaccurate or misleading recommendations that fail to correspond to the (...)
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  19.  33
    Legal briefing: Shared decision making and patient decision aids.T. M. Pope & M. Hexum - 2013 - Journal of Clinical Ethics 24 (1):70-80.
    This “Legal Briefing” column covers recent legal developments involving patient decision aids. This topic has been the subject of recent articles in JCE. It is included in the 2010 Patient Protection and Affordable Care Act. And it has received significant attention in the biomedical literature, including a new book, a thematic issue of Health Affairs, and a recent article in the New England Journal of Medicine. Moreover, physicians and health systems across the United States are increasingly integrating decision aids into (...)
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  20.  82
    Divine eternity.T. J. Mawson - 2008 - International Journal for Philosophy of Religion 64 (1):35-50.
    I argue that Open Theism leads to a retreat from ascribing to God ‘complete omniscience’. Having surrendered this ground, the Open Theist cannot but retreat from ascribing to God complete omnipotence; the Open Theist must admit that God might perform actions which He reasonably expected would meet certain descriptions but which nevertheless do not do so. This then makes whatever goodness (in the sense of beneficence, not just benevolence) God has a matter of luck. Open Theism is committed to a (...)
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  21.  68
    Psychological Constraints on Egalitarianism: The Challenge of Just World Beliefs.T. J. Kasperbauer - 2015 - Res Publica 21 (3):217-234.
    Debates over egalitarianism for the most part are not concerned with constraints on achieving an egalitarian society, beyond discussions of the deficiencies of egalitarian theory itself. This paper looks beyond objections to egalitarianism as such and investigates the relevant psychological processes motivating people to resist various aspects of egalitarianism. I argue for two theses, one normative and one descriptive. The normative thesis holds that egalitarians must take psychological constraints into account when constructing egalitarian ideals. I draw from non-ideal theories in (...)
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  22.  97
    Hypostatic Abstraction in Empirical Science.T. L. Short - 1988 - Grazer Philosophische Studien 32 (1):51-68.
    In empirical science, hypostatic abstraction posits an entity defined by its assumed physical relation to a known phenomenon. If the assumed relation is real, the posited entity is physically real and is not an ens rationis. The posited entity, being identified indirectly, by its relation to something else, may be the agreed-upon subject of mutually incommensurable theories, and this is a key to understanding the history of science. Natural kinds may be introduced by hypostatic abstraction, and this explains why, contrary (...)
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  23.  32
    Expanded FDA regulation of health and wellness apps.T. J. Kasperbauer & David E. Wright - 2019 - Bioethics 34 (3):235-241.
    This paper argues that the Food and Drug Administration’s (FDA) policy for health and wellness apps is ethically problematic. Currently, the FDA does not regulate health and wellness apps that are not intended for medical use. As a result of this hands‐off policy, preventing harm to consumers is left primarily to developers and app marketplaces. We argue that the FDA’s duties to prevent harm and maintain accountability to the American public require that they play a much stronger role. We also (...)
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  24.  60
    From savages and barbarians to primitives: Africa, social typologies, and history in eighteenth–century French philosophy.T. Carlos Jacques - 1997 - History and Theory 36 (2):190–215.
    This article describes the conceptual framework within which knowledge about Africa was legitimized in eighteenth-century French philosophy. The article traces a shift or rupture in this conceptual framework which, at the end of the eighteenth century, led to the emergence of new conditions for knowledge legitimation that altered Europe's perception of Africa. The article examines these two conceptual frameworks within the context of a discussion of the social theory of the time, which categorized Africans first as savages, and then, with (...)
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  25.  16
    (1 other version)Philosophy of Right.T. M. Knox (ed.) - 1967 - Oup Usa.
    Among the most influential parts of the philosophy of G.W.F. Hegel were his ethics, his theory of the state, and his philosophy of history. The Philosophy of Right, the last work published in Hegel's lifetime, is a combined system of moral and political philosophy, or a sociology dominated by the idea of the state. Here Hegel repudiates his earlier assessment of the French Revolution as a "a marvelous sunrise" in the realization of liberty. Rejecting the republican form of government, he (...)
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  26.  30
    Identity, Causality, and the Regressiveness of Micro‐Explanations.T. R. Girill - 1974 - Dialectica 28 (3‐4):223-238.
    SummaryThe traditional account of micro‐reductive explanations, in terms of bridge‐law derivations and attribute‐identities, is subjected to critical analysis. Formal expositions of this approach especially those of R. L. Causey, are shown to have oversimplified certain relations between micro‐parts and wholes, and between identities and explanations, and to have neglected a key difference between homogeneous and heterogeneous micro‐explanatory contexts. An alternative treatment of part‐explanation adequacy is outlined and illustrated.
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  27.  51
    Splitting the Source Term for the Einstein Equation to Classical and Quantum Parts.T. S. Biró & P. Ván - 2015 - Foundations of Physics 45 (11):1465-1482.
    We consider the special and general relativistic extensions of the action principle behind the Schrödinger equation distinguishing classical and quantum contributions. Postulating a particular quantum correction to the source term in the classical Einstein equation we identify the conformal content of the above action and obtain classical gravitation for massive particles, but with a cosmological term representing off-mass-shell contribution to the energy–momentum tensor. In this scenario the—on the Planck scale surprisingly small—cosmological constant stems from quantum bound states having a Bohr (...)
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  28.  5
    Palgrave Advances in Continental Political Thought.T. Carver & J. Martin (eds.) - 2005 - Palgrave.
    An accessible, higher-level introduction to a key selection of continental European thinkers from Spinoza to Zizek. Covering 'classical' exponents of the tradition such as Hegel and Marx, 'moderns' like Gramsci and Habermas and 'postmoderns' like Lacan and Deleuze, the volume introduces the main ideas of each thinker and reflects on their enduring theoretical relevance. The impressive breadth and contemporary angle make this a unique, up-to-date collection that will be invaluable to students and teaching staff alike.
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  29.  36
    Krishnamurti and the myth of God incarnate.T. Fitzgerald - 1991 - Asian Philosophy 1 (2):109 – 126.
    The argument is offered as a challenge to ecumenical theologians such as John Hick. A consideration of the life and teaching of Krishnamurti gives rise to the following argument: (1) that the statement "K spoke from Unconditioned Insight" is a reasonable formulaic expression of K’s authority in soteriological matters; (2) that the statement is as intelligible as comparable statements about Jesus or Buddha; (3) that it is more reasonable to believe the statement about K; (4) that believing the truth of (...)
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  30.  52
    Prophets facing backwards: An appreciation.T. Jayaraman - 2005 - Social Epistemology 19 (1):99 – 110.
    This appreciation of Meera Nanda's book 'Prophets Facing Backwards' deals primarily with the contemporary socio-political relevance of her work. This essay highlights the significance of the book in the study of the Hindu fundamentalist stance towards the natural sciences and its roots in the construction of the world view of neo-Hinduism. It also situates the emergence of the post-modernist critique of science in India, that has made ideological common cause with Hindu fundamentalim on the question of science, in the context (...)
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  31.  5
    Śrīmadbhāgavate Nimbārkavedāntasya samanvyah̨.Dvārakādāsa Kāṭhiyābābā - 2002 - Sukhacara: Sukhacara Kāṭhiyā Bābā Āśrama.
    Study of the Dvaita (Vedanta) philosophy of Nimbarka (Sect) and Bhāgavatapurāṇa.
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  32.  37
    Conceptions of Caliphate in Contemporary Islamic Thought: Muhammad Hamīdullah and High Caliphate Council.Abdulkadir Maci̇t - 2018 - Cumhuriyet İlahiyat Dergisi 22 (2):833-858.
    After the death of Prophet Muhammad (p.b.u.h), one of the most significant debated topics of Muslims was the institution of caliphate. This institution caused crucial argumentations through the ages from Abu Bakr to Abd-al-Majid who was the hundreth khalifa. Some prominent issues in that regard as follows: How khalifa comes to power, who becomes khalifa, whether he is descended from Quraysh or not, which kind of traits khalifa should have, and how khalifa should behave in certain circumstances. While these arguments (...)
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  33.  25
    Rationality, Ethical Incommensurability and Existential Communication.T. Brian Mooney - unknown
    This section of the conference addressed a series of interdisciplinary themes on the issues of rational incommensurability, ethical perspectives and strategies for existential communication. Rather than attempting to answer a set of specific questions presenters were asked to provide a series of meditations on the three themes. Seven presenters provided deeply interesting and varied perspectives on the topics and their inter-relations from multi-disciplinary perspectives. There was considerable time given over to discussion and this proved especially fruitful and enlightening.
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  34.  26
    The Public Philosopher in the Academies: Reflections on Merleau-Ponty's Eloge de la philosophie.T. Brian Mooney - unknown
    Recently we have come to witness an assault on the traditional conception of the university as a centre of detached concern for pure research. The economic rationalist vision which has occasioned this assault has deeply permeated almost every facet of contemporary life and even the specific kind of discourse emanating from this interpretation has managed to ensconce itself within the academies. Philosophers are at particular risk in the uncertain climate that has been created. However philosophers have not addressed the issues (...)
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  35.  68
    Marxism and Utopianism.T. I. Oizerman - 2001 - Russian Studies in Philosophy 39 (4):54-79.
    The question of the relation of Marxism to utopianism is first of all the question of its relation to Utopian socialism and communism. However, the concepts of Utopia and utopianism are much broader than the substance of the particular socialist and communist teachings that preceded Marxism or existed alongside it. For precisely this reason the concept of Utopia must first of all be examined separately from Marxism. Only such an approach can reveal the real content and, in a sense, the (...)
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  36.  21
    On the Marxist Conception of an Adequate Philosophical System.T. I. Oizerman - 1976 - Russian Studies in Philosophy 14 (4):50-71.
    The scientific-philosophical world-view of Marxism is a negation of philosophy in the old, traditional meaning of that word. That is, Marxism represents a negation of any attempt to create a completed system of philosophical knowledge that would exhaust the object of its research and be independent of all the subsequent development of cognition and of the life of society. This negation is concrete, dialectical, and materialist, and constitutes a significant factor in the philosophical revolution wrought by Marx and Engels in (...)
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  37.  24
    The Reflection of Marxism in Petty-Bourgeois Consciousness.T. I. Oizerman - 1985 - Russian Studies in Philosophy 23 (4):68-92.
    In The Manifesto of the Communist Party the founders of Marxism demarcated in a principled way the qualitatively different forms of Utopian socialism. They critically analyzed "feudal socialism," petty-bourgeois socialist Utopias, bourgeois pseudo-socialism and, finally, the critical-Utopian socialism of St. Simon, Fourier, and Owen, which was one of the theoretical sources of the scientific ideology of the working class. This analysis shows that as early as the first half of the nineteeth century ideologies that were foreign to the working class (...)
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  38.  25
    World-Line Path Integral for the Propagator Expressed as an Ordinary Integral: Concept and Applications.T. Padmanabhan - 2021 - Foundations of Physics 51 (2):1-23.
    The (Feynman) propagator G(x2,x1)\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}G(x2,x1)G(x_2,x_1)\end{document} encodes the entire dynamics of a massive, free scalar field propagating in an arbitrary curved spacetime. The usual procedures for computing the propagator—either as a time ordered correlator or from a partition function defined through a path integral—requires introduction of a field ϕ(x)\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}ϕ(x)\phi (x)\end{document} and its action functional A[ϕ(x)]\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}A[ϕ(x)]A[\phi (x)]\end{document}. (...)
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  39.  45
    Contemplative Interiority and Human Development.T. R. Raghunath - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:209-235.
    This paper will present an alternative to the mainstream Western approach to human development. The mainstream Western approach to human development does not countenance contemplative interiority as a means of cognitive inquiry and a domain of cognitive value. Hence, its conception of human development is narrowly confined to the domain of formal-operational thinking and its application to material exteriority. The alternative I will present is the work of the twentieth Indian philosopher Aurobindo (1872–1950) whose integral theory of human of development (...)
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  40.  10
    Greek Science.T. E. Rihll - 1999 - Oxford University Press.
    Greek Science, first published in 1999, is written for scientists, classicists, historians of science, and anyone with an interest in the beginnings of science. It surveys the range and scope of ancient work on topics now called science, at a lively pace and with colourful examples. It encompasses ancient empirical studies as well as theoretical works, the life sciences and the exact sciences, and is written by one of the foremost authorities on ancient science and technology. No knowledge of Greek, (...)
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  41. Aristotle, Nicomachean Ethics (367-323 BC).T. H. Irwin - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 56.
  42. Sadanuṣṭhānadarpaṇaviśodhanam.T. E. Veeraraghavacharya - 1978 - Śrīraṅgam: Śrīvāṇīvilāsamudraṇālayaḥ.
     
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  43. (1 other version)IT. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
    [T. M. Scanlon] It is clearly impermissible to kill one person because his organs can be used to save five others who are in need of transplants. It has seemed to many that the explanation for this lies in the fact that in such cases we would be intending the death of the person whom we killed, or failed to save. What makes these actions impermissible, however, is not the agent's intention but rather the fact that the benefit envisaged does (...)
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  44.  38
    Stephen Frederick T. Antig II Photographs.Stephen Frederick T. Antig Ii - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  45.  21
    You don’t have to believe everything you read: background knowledge permits fast and efficient validation of information.T. Richter, S. Schroeder & B. Wöhrmann - 2009 - Journal of Personality and Social Psychology 96 (3):538–58.
    In social cognition, knowledge-based validation of information is usually regarded as relying on strategic and resource-demanding processes. Research on language comprehension, in contrast, suggests that validation processes are involved in the construction of a referential representation of the communicated information. This view implies that individuals can use their knowledge to validate incoming information in a routine and efficient manner. Consistent with this idea, Experiments 1 and 2 demonstrated that individuals are able to reject false assertions efficiently when they have validity-relevant (...)
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  46.  11
    T. H. Green and the Eternal Consciousness.T. L. S. Sprigge - 2006 - In The God of Metaphysics. Oxford, GB: Clarendon Press.
    This chapter examines the philosophy of T. H. Green, the initial leading figure among the absolute idealists who dominated British philosophy in the late 19th century. Green sought to establish that the existence and nature of human beings, especially of the human mind, was not susceptible of a purely empirical or scientific explanation. He claimed that the only possible explanation involved reference to the existence of an Eternal Consciousness, which was gradually realizing itself in the temporal world, more especially in (...)
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  47.  24
    God and the meanings of life: what God could and couldn't do to make our lives more meaningful.T. J. Mawson - 2016 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Some philosophers have thought that life could only be meaningful if there is no God. For Sartre and Nagel, for example, a God of the traditional classical theistic sort would constrain our powers of self-creative autonomy in ways that would severely detract from the meaning of our lives, possibly even evacuate our lives of all meaning. Some philosophers, by contrast, have thought that life could only be meaningful if there is a God. God and the Meanings of Life is interested (...)
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  48. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  49.  89
    Locating Consciousness: Why Experience Can't Be Objectified.T. W. Clark - 2019 - Journal of Consciousness Studies 26 (11-12):60-85.
    The world appears to conscious creatures in terms of experienced sensory qualities, but science doesn't find sensory experience in that world, only physical objects and properties. I argue that the failure to locate consciousness in the world is a function of our necessarily representational relation to reality as knowers: we won't discover the terms in which reality is represented by us in the world as it appears in those terms. Qualia -- arguably a type of representational content -- will therefore (...)
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  50.  90
    The therapy of desire in early Confucianism: Xunzi.T. C. Kline - 2006 - Dao: A Journal of Comparative Philosophy 5 (2):235-246.
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